Each person's abilities are limited by nature and by the circumstances
we have had to face. Whether I have done better or worse with my
capacities than others with theirs, I cannot judge.
But I do know that I have failed in many ways to live up to my potentialities
and Your demands. Not that You expect the impossible. You
do not ask me: 'Why have you not been great as Moses?' You do ask
me: 'Why have you not been yourself? Why have you not been true to
the best in you?'
I will not lay the blame on others, though they may have wronged me,
nor on circumstances, though they may have been difficult. The fault
lies mainly in myself.
I have been weak. Too often I have failed to make the required effort
to do my work conscientiously, to give my full attention to those who
needed me, to speak the kindly word, to do the generous deed, to
express my concern for my friends. I have not loved enough, not even
those closest to me.
I have also neglected my duties to my community. The Jewish people
is only a remnant of what it was, a fragment of what it might have
been. It needs strength to rebuild itself and to carry on the task
entrusted to it by a hundred generations. Have I been a source of this
strength? Have I enhanced its good name? Have I shared fully in its
life? Have I even acquainted myself sufficiently with the history of my
people and the teachings of my faith?
And do I not share some responsibility for the social evils which I see,
hear about, and read about daily? Have I always used my opportunities
as a citizen to relieve suffering, to speak out against injustice,
to promote harmony in the life of my city, my country, and the nations
of the world?
There is much that I failed to do. There is also much that I wish I had
not done. By many words and deeds I have caused harm. It is not easy
now to remember the details; out of guilt I tend to shut them out of my
consciousness. But clearly or dimly, the regretted memories now come
back to me. I have, in many ways, hurt my sisters and brothers; I have
betrayed their trust, offended their sensibilities, damaged their
self-respect. Sometimes, indeed, I have done harm from what seemed at
the time good motives. Sometimes my supposed love for others was in
reality only a desire to dominate them. And sometimes what I took to
be righteous indignation was only uncontrolled anger or unforgiving
vindictiveness.
How I wish I had learned to master myself; to control my impulses; to
curb my craving for pleasure, power, and possessions; to display
consistently those qualities which are most admirable in others! Have I
made any progress at all in this, the greatest of all arts, the art of
living? Perhaps a little; certainly not enough.
Why? Because I have not been true to myself. Because I have not
nurtured sufficiently the good in me. For there is good in me.
'The soul that You have given me is pure!' There is that in me which condemns
me when I do wrong and urges me to do right, which holds up before
me the ideal, and challenges me to reach toward it. There is in me a
spark of Your divinity.
How to realize the 'divine image' in me--there is the question and the
answer. Surely it means to seek You more earnestly, to submit myself
to Your will; to say to You: Here I am; mould me, guide me, command
me, use me, let me be Your co-worker, an instrument of Your
redemptive purpose.
Help me then, O God; help me always, but especially now, on this
sacred Day of Atonement; help me to banish from myself whatever is
mean, ugly, callous, cruel, stubborn, or otherwise unworthy of a being
created in Your image. Purify me, revive me, uplift me. Forgive my
past, and lead me into the future, resolved to be Your servant.
May the words of my mouth, and the meditations of my heart, be
acceptable to You, O Lord, my Rock and my Redeemer. Amen.
YOM KIPPUR'S SILENT CONFESSION
In my individuality I turn to You, O God, and seek Your help. For
You care for each of Your children. You are my God, and my
Redeemer. Therefore, while around me others think their own
thoughts, I think mine; and as each one of them seeks to experience
Your presence, so do 1.
Return to Homepage